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June 17, 2022 at 7:20 pm

How the Amish Use Technology…

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by Lindsay Ems at Wired

This story is adapted from Virtually Amish: Preserving Community at the Internet’s Margins, by Lindsay Ems.

THROUGHOUT THE INDUSTRIAL age and now in the information age, the Amish have adhered to the long-standing tradition of making as a primary form of work.

The fact that the Amish have also begun making digital technologies, such as the black-box phone that worked as an intended replacement for cell phones, should come as no surprise. The black-box phone, however, is just one of many examples of an increasing number of communication technologies developed for Amish people by Amish people. These devices are crafted to most precisely complete professional goals, while limiting the negative impacts that come with digital communication today. The Amish recognize that this most certainly has political implications. Making in general, and making of digital technologies in particular, further enables the Amish to exercise their creativity, resist surveillance, and control and sustain their way of life in the digital age.

The manner in which the Amish put technologies to use reveals a great deal about the relationship that they want to have to the larger society. In addition to the black-box phone, I have observed an array of Amish workarounds that reflect local values and are determined by social context. The particular assemblage that comprises a workaround can also signal one’s Amishness or shared group identity.

For example, according to multiple Amish leaders, when a technology such as a smartphone or cell phone is used by a member of an Amish community, it is considered impolite to do so ostentatiously. According to my contact Noah, the visibility of one’s digital technology use should be minimized in an effort to show respect for shared Amish values, heritage, and tradition. In a discussion with him and another participant, a business owner who used a computer and the internet daily in work, both men agreed that people used these tools, but because of their desire to show deference to the community and its values, they did so “out of sight” and “they just didn’t talk about it” or they “knew who they could talk to about it and who they couldn’t.” Thus, in an effort to bring about the desired ends of efficient enough communication via a cell phone or smartphone while showing deference to Amish community leaders, these individuals created a workaround of sorts. They used their devices, but only out of the sight of others who they knew were likely to disapprove.

I interviewed Ben, a 30-year-old office manager at a company…

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